________________________________________ I did ask questions in At-tahrik and al-itisham in Bangladesh Fatwa.... ATOWAR RAHMAN (Bappi) ***************************************** Al Itisam Desk -_ Fatwa Link : January 2025 ***************************************** At tahrik fatwa January 2025 Link _ website __ At-tahrik https://at-tahreek.com/article_details/920609 প্রশ্ন (১৬/১৩৬) : আমি ওলী ছাড়া বিয়ে করেছি। পরে জানতে পারলাম যে ওলী ছাড়া বিবাহ বাতিল। তাই পরবর্তীতে আমি স্ত্রীকে তিন বারে তিন তালাক প্রদান করেছি। এক্ষণে বিবাহ বাতিল হওয়ায় মোহরানা পরিশোধ করতে হবে কি? 1518 বার পঠিতfacebook sharing buttontwitter sharing buttonpinterest sharing buttonemail sharing buttonsharethis sharing button উত্তর : উক্ত পদ্ধতিতে কেউ বিবাহ করে থাকলে তা শিবহে নিকাহ হয়েছে। এরূপ বিবাহ ভাঙ্গার জন্য শারঈ পদ্ধতিতে যেমন তালাক দিতে হবে, তেমনি মোহর বকেয়া থাকলে তা পরিশোধ করতে হবে। ইবনু কুদামা বলেন, মতপার্থক্যপূর্ণ বিবাহের ক্ষেত্রে তালাক দিলে তালাক হয়ে যাবে। যেমন ওলীর অন...
Imam Ibn Baaz: In the Name of Allah, the Most Gracious, the Most Merciful An extract from my letter I sent to His Excellency Shaykh Abu Al-A`la Al-Mawdudy concerning the difference between `Ibadah and obedience On 2/4//1392 A.H., Abu Al-A`la Al-Mawdudy sent me a letter no. 1526, dated 2 Safar, 1392 A.H. explaining his case and Tufayl’s, his successor in the leadership of Islamic Group. I replied in the same year when I was the President of the Islamic University in Al-Madinah Al-Munawwarah and the following is some of my reply: Some brothers from Milbar living in the country told me that Your Eminence opine that `Ibadah is clarified by obedience and that when someone obeys another, he worships him. `Ibadah is also interpreted as enslavement and idolization. Furthermore, Shaykh `Umar ibn Ahmad Al-Millibary, owner of Al-Salsabil Magazine, wrote to me concerning this issue asserting what is mentioned...
Sahih Bukhari : Book of "Prayer (Salat)" Volume 1, Book 8, Number 345 : Narrated by Abu Dhar Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zam-zam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he...
T his story of Prophet Younus is taken from the Quran with a detailed explanation based on Tafsir Ibn Kathir. The story of Prophet Yunus (peace be upon him) is mentioned in Surat As-Saaffaat, Surah Al Anbiya and Surah Yunus. We learn the following lessons from this story: the need for patience in all our affairs the reward for acknowledging our mistakes / weakness repenting for the wrong done constantly praising Allah and seeking Allah’s forgiveness (that can then help later in challenging situations.) Prophet Yunus bin Matta (peace be upon him) – also referred to as Jonah, was sent by Allah to the people of Nineveh, a town in the area of Mosul in northern Iraq. He called his people to the message of Allah and truth, but initially they rejected his message and persisted in their disbelief and wrongdoings. Disappointed and frustrated, Prophet Yunus left them in anger, threatening them with punishment after three days. However, soon Allah guided the hearts of his people and they realized...
Abu Tha’labah reported: The people would set up camp and disperse into the trails and valleys. The Messenger of Allah, peace and blessings be upon him, said, “ This scattering of yours into the trails and valleys is from Satan. ” They never set up camp afterward unless they were close to each other, so much so that it was said a single blanket could be spread over them all. Source: Sunan Abī Dāwūd 2628 Grade: Sahih (authentic) according to Al-Arna’ut عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلًا تَفَرَّقُوا فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالْأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ فَلَمْ يَنْزِلْ بَعْدَ ذَلِكَ مَنْزِلًا إِلَّا انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالَ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ 2628 سنن أبي داود كتاب الجهاد باب ما يؤمر من انضمام العسكر وسعته 4/267 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحي...
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “The deeds are presented on Monday and Thursday. Whoever seeks forgiveness will be forgiven, whoever repents will be accepted, but the people of grudges are turned away on account of their grudges until they repent.” Source: al-Mu’jam al-Awsaṭ lil-Ṭabarānī 7419 Grade: Thiqah (reliable) according to Al-Mundhiri Imam al-Mundhiri commented, “Grudges are acts of malice.” Source: al-Targhīb wal-Tarhīb 3/459 عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ تُعْرَضُ الْأَعْمَالُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَمِنْ مُسْتَغْفِرٍ فَيُغْفَرُ لَهُ وَمِنْ تَائِبٍ فَيُتَابُ عَلَيْهِ وَيُرَدُّ أَهْلُ الضَّغَائِنِ لِضَغَائِنِهِمْ حَتَّى يَتُوبُوا 7/251 المعجم الأوسط للطبراني 3/459 المحدث المنذري خلاصة حكم المحدث رواته ثقات في الترغيب والترهيب قال المنذري الضغائن هي الأحقاد 3/459 الترغيب والترهيب كتاب الأدب وغيره الترهيب من التهاجر والتشاحن والتدابر Related
Abandoning the Prayer is from the Most Dangerous of Sins (Imām Adh-Dhahabi) Al-Imām Al-Hāfidh Abu Abdillāh Muhammad bin Ahmad Adh-Dhahabi (d. 748H, rahimahullāh) mentioned abandoning the Prayer (As-Salāt) as the fourth major sin in his tremendous work entitled, “The Major Sins (Al-Kabā’ir).” The following is an abridgement of the Chapter: Abandoning the Prayer . Allah, the Most High, stated: فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا – 19:59 “But then, there came after them those who gave up the Prayers (Salāt) and they followed their lusts. So they will be thrown in Hell.” (Maryam: 59) إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا – 19:60 “Except for those who repent, and they believe and do righteousness––they will enter Paradise and will not be wronged at all.” (Maryam: 60) فَوَيْلٌ لِّلْمُصَلِّينَ الَّذِينَ ...
× মৃত্যুর সময় যে আপসোস রয়ে যাবে! রাকিব আলী - অগাস্ট ৩০, ২০২৪ ৬৪৮ বার পঠিত মানুষের সামনে যখন মৃত্যু এসে হাযির হবে, যখন মালাকুল মাউত তার জান ক্ববয করার প্রস্তুতি নিবেন, তখন সে কী নিয়ে আপসোস করবে, জানেন? মৃত্যুর মতো কঠিন মুহূর্তে তার আপসোসের বিষয় হবে দান-ছাদাক্বা। ঠিক এ ব্যাপারে আল্লাহ তাআলা বলেছেন,وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ ‘আর আমি তোমাদেরকে যে রিযিক্ব দিয়েছি, তোমরা তা থেকে ব্যয় করবে তোমাদের কারও মৃত্যু আসার আগে আগেই। (অন্যথা মৃত্যু আসলে সে বলবে,) হে আমার রব! আমাকে আরো কিছু সময়ের জন্য সুযোগ দিলে আমি দান-ছাদাক্বা করতাম এবং নেককারদের অন্তর্ভুক্ত হয়ে যেতাম!’ (আল-মুনাফিকূন, ৬৩/১০) । বান্দার এই আক্ষেপের প্রেক্ষিতে আল্লাহ বলছেন,وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ‘যখন কারো নির্ধারিত সময় উপস্থিত হয়ে যাবে, তখন আল্লাহ তাকে কিছুতেই অবকাশ দেবেন না। তোম...
Hadith 1, 40 Hadith Qudsi On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah). on the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah Almighty has said: The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.(1) i.e., bring me back to life ...
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