[ Qur'an and Suhih Sunnah - Islamic Knowledge ]

An-Nawwas b. Sam`an reported that Allah's Messenger (ﷺ) made a mention of the Dajjal one day in the morning. He (ﷺ) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (ﷺ) said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he (ﷺ) said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care

আবু খাইসামাহ, যুহায়র ইবনু হারব, মুহাম্মাদ ইবনু মিহরান আর রাযী (রহঃ) ..... নাওওয়াস ইবনু সাম’আন (রাযিঃ) থেকে বর্ণিত। তিনি বলেন, একদা সকালে রসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম দাজ্জাল সম্পর্কে আলোচনা করলেন। আলোচনার সময় তিনি তার ব্যক্তিত্বকে তুচ্ছ করে তুলে ধরেন। পরে অনেক গুরুত্ব সহকারে উপস্থিত করেন যাতে তাকে আমরা ঐ বৃক্ষরাজির নির্দিষ্ট এলাকায় (আবাসস্থল সম্পর্কে) ধারণা করতে লাগলাম। এরপর আমরা সন্ধ্যায় আবার তার কাছে গেলাম। তিনি আমাদের মধ্যে এর প্রভাব দেখতে পেয়ে বললেন, তোমাদের ব্যাপার কি? আমরা বললাম, হে আল্লাহর রসূল! আপনি সকালে দাজ্জাল সম্পর্কে আলোচনা করেছেন এবং এতে আপনি কখনো ব্যক্তিত্বকে তুচ্ছ করে তুলে ধরেছেন, আবার কখনো তার ব্যক্তিত্বকে বড় করে তুলে ধরেছেন। ফলে আমরা মনে করেছি যে, দাজ্জাল বুঝি এ বাগার মধ্যেই বিদ্যমান। এ কথা শুনে তিনি বললেন, দাজ্জাল নয়, বরং তোমাদের ব্যাপারে অন্য কিছুর আমি অধিক ভয় করছি। তবে শোন, আমি তোমাদের) মধ্যে বিদ্যমান থাকা অবস্থায় যদি দাজ্জালের আত্মপ্রকাশ হয় তবে আমি নিজেই তাকে প্রতিহত করব। তোমাদের প্রয়োজন হবে না। আর যদি আমি তোমাদের মাঝে না থাকাব

 পরিচ্ছেদ__ সকালে ঘুম থেকে উঠে যা বলতে হয়:  গ্রন্থঃ সুনান আবূ দাউদ অধ্যায়ঃ ৩৬/ শিষ্টাচার (كتاب الأدب) হাদিস নম্বরঃ ৫০৮২ >>মু‘আয ইবনু আব্দুল্লাহ ইবনু খুবাইব (রহঃ) থেকে তার পিতার সূত্রে বর্ণিত। তিনি বলেন, এক বর্ষণমুখর খুবই অন্ধকার কালো রাতে আমাদের সালাত পড়ার জন্য আমরা রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম-কে খুঁজছিলাম। আমরা তাঁকে পেয়ে গেলাম। তিনি বললেনঃ বলো। আমি কিছুই বললাম না। পুনরায় তিনি বললেন, বলো। আমি কিছুই বললাম না। তিনি আবার বললেনঃ বলো। তখন আমি বললাম, হে আল্লাহর রাসূল! কি বলবো? তিনি বললেনঃ তুমি সন্ধ্যায় ও সকালে উপনীত হয়ে তিনবার সূরা কুল হুয়াল্লাহু (সূরা ইখলাস), সূরা নাস ও ফালাক পড়বে; এতে তুমি যাবতীয় অনিষ্ট থেকে রক্ষা পাবে।[1] [1]. তিরমিযী, নাসায়ী। হাদিসের মানঃ হাসান grade_ Hasan 

Narrated Abdullah ibn Khubayb: We went out one rainy and intensely dark night to look for the Messenger of Allah (ﷺ) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: "Say, Qulhu allahu aahad, sura falaq and Sura Nas;  three times in the morning and evening; they will serve you for every purpose. Grade_ Hasan Sunnan abu daud, _book of General Behavior (Kitab Al-Adab) , Hadith 5082 www.atowar-rahman-salafi.blogspot.com @Copyright_  Atowar Rahman Salafi

1. Spread the salaam amongst yourselves.  Refference : (Suhih Muslims)  2. Before speaking the salaam should be said. (Sunnan Tirmizi) 3. Those who are nearest to God are they who are first to give a salutation (Salaam). (Tirmidhi) 4. Fasting is a shield (from sins). (Tirmizi) 5. Cleanliness is a part of the Faith. (Tirmizi) 6. Actions depend on their intention. (Suhih Bukhari) 7. A Muslim is a brother of a Muslim. (Bukhari) 8. The one who recites the Quran and the one who listens to it have an equal share in the reward. (Bukhari) 9. The best of you is the one who learned and taught the Quran. (Bukhari) 10. Feed the hungry, visit the sick and free the captive. (Bukhari) 11. Salaat is a pillar of the Deen. (Tabrani) 12. A man follows the religion of his close friend, so each of you should be very careful about whom he takes as a close friend . (Abu Dawud ) 13. When any of you eats, he should eat with his right hand and when he drinks he should drink with his right hand. (Mus

Allah  (God) said to the angels: “‘Verily, I am going to place mankind generations after generations on earth.’  They said: ‘Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks and sanctify You.’  Allah (God) said: ‘I know that which you do not know.’” (Quran 2:30) So begins the story of Adam, the first man, the first human being.  God created Adam from a handful of soil containing portions from all its varieties on Earth.  Angels were sent to earth to collect the soil that was to become Adam.  It was red, white, brown, and black; it was soft and malleable, hard and gritty; it came from the mountains and the valleys; from infertile deserts and lush fertile plains and all the natural varieties in between.  The descendants of Adam were destined to be as diverse as the handful of soil from which their ancestor was created; all have different appearances, attributes and qualities. Soil or Clay? Throughout the Quran, the s

There is no Creator of this existence except Allah. Allah says: Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship and obey Him (Alone), and He is the Wakeel (Trustee, Disposer of affairs, Guardian, etc.) over all things. (Al-An`am 6:102) – There is no True Master and Owner present in this existence except Allah. This is known as Tawheed Ar-Rubobiyyah, or the Oneness of Allah in His Attributes of Lordship. This is the belief that there is no Creator, Sovereign Master, Administrator, Provider, Sustainer, and Owner except for Allah: Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the ‘aalameen (mankind, Jinns and all that exists)! (Al-A`raf 7:54) – No deity deserves servitude and worship except Allah. This is known as Tawheed Al-Ulohiyyah, or the Oneness of Allah in His Worship. This is the belief that no worship should be directed to any except Allah. Allah says: No doubt

1) Belief in Allah: islam upholds strict monotheism and belief in God forms the heart of their faith. Islam teaches belief in one God who neither gives birth nor was born Himself, and has no share in His caretaking of the world. He alone gives life, causes death, brings good, causes affliction, and provides sustenance for His creation. God in Islam is the sole Creator, Lord, Sustainer, Ruler, Judge, and Savior of the universe. He has no equal in His qualities and abilities, such as knowledge and power. All worship, veneration and homage is to be directed to God and none else. Any breach of these concepts negates the basis of Islam. 2) Belief in the Angels Adherents to Islam must believe in the Unseen world as mentioned in the Quran. From this world are the angels’ emissaries of God, each assigned with a specific task. They have no free-will or ability to disobey; it is their very nature to be God's faithful servants. Angels are not to be taken as demigods or objects

Chapter 28 of the Quran is named, ‘The Narration’, the first 45 verses focus solely on the story of Moses.  It is from here that we learn about the strength and piety of his mother, and how God rewarded her righteousness and trust in Him by returning her son.  Some scholars  believe that Moses and his mother retuned to  their home among the Children of Israel, others, including Ibn Kathir believe that Moses and his mother lived in the palace while she was breast feeding him and that as he grew up she was allowed the privilege of visiting him. The Quran and the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, are silent about this period of Moses life, although it would be fair to say that by the time Moses was a man, he probably knew about his origin and identified with the children of Israel.  The traditions of Prophet Muhammad describe Moses as a tall, well-built, dark skinned man with curly hair.  Both his character and physique are described

Quran narrates several conversations between Moses and Pharaoh.  One of the most detailed accounts is in chapter 26 which is entitled ‘The Poets’.  Moses speaks kindly to Pharaoh about God, His Mercy, and His Paradise, but Pharaoh reacts disdainfully and arrogantly.  He reminds Moses of his past crime and asks Moses to be grateful that he was raised in the palace amongst luxuries and wealth.  Moses excuses himself by saying he committed the crime of killing an innocent man when he was ignorant and  points out that he was raised in the palace only because he was unable to live with his own family due to Pharaoh’s indiscriminate killing of baby boys. “Moses said, “I did it then, when I was an ignorant (as regards my Lord and His Message).  So I fled from you when I feared you.  But my Lord has granted me religious knowledge, and Prophethood, and appointed me as one of the Messengers.  And this is the past favour with which you reproach me, and that you have enslaved the chi

Book of "End of the World" A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Quran, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the ea